Strategic Silence of Nigeria in the Russia-Ukraine War

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The Trump-Zelenskyy Oval Office debacle has led to many unsolicited advice to a desperate Ukrainian President on how he ought to have handled an erratic American President. I laughed at some, got offended, if not angry, at others. Yet some got me thinking. They got me thinking of a few incidents during my time as municipal legislator at Ostend City Council, Belgium. Let me single out two particular incidents.

One was during the first of my three terms. I had just been sworn in.  While learning the legislative rope, all buried in piles of briefing notes, books, and handouts, I relied for guidance in the interim, on my sense of right and wrong, my ideological persuasion if you like, and my Green Party political lines, especially the issues on which we were elected. One of the items slated for a vote in one of my early sittings was approval of procedure for employment of ‘Student Vacation Jobbers’ at the department for social welfare in whose board I served at the time.

Asking around, I discovered that the vacant positions were never published by the department. The order of allocation of student job positions was for Councillors to bring in their children. If, as Councillor, we had no school-age children of 16 years or older, we could bring in anyone of our choosing. Next in rank were the staff of the department in order of seniority. If there are any places left after filling these anointed priority places, the Council Chairman will then handpick party royals to favour with the positions.

My immediate reaction was that this must be wrong and that it must stop. I quickly put together a brief interpellation in which I pointed out that I do not feel comfortable giving my teenage son priority over other kids just because I, his dad, happened to be Councillor. Equality of chance presupposes that we should open up the space for all kids irrespective of background. Let the best candidates get the jobs.

If we must favour any group, I argued, then let us prioritise kids from families in poverty or that are facing threats of poverty. We know who they are because their parents are our clients on income support. They lack the network to facilitate getting vacation job for their kids, which we all have in abundance. If we are serious about breaking generational poverty, let us consider spreading our tentacles to directions that will effectively break the poverty circle. I then acknowledged that this procedure has been in place for a very long time and that I do not intend to cause avoidable disruption and administrative bottleneck. I therefore will not vote against but will request that in the course of the year, we must revisit the procedure and abandon the old order.

A couple of days later, a journalist contacted me to say that he had picked the story up from somewhere. The Council Chairman had denied my side of the story, stating that during the entire Council sitting in question, I uttered no word. “As a matter of fact, Councillor Collins Nweke was one of the first to vote in support of the motion”, he declared to the journalist. He detested this cowardly attitude of keeping quiet during proceedings only to open the mouth wide with journalist to tell lies. He went comically further to say that if elections were close by, he would have suggested that I was suffering from early symptoms of election fever.

My teenage son who had applied for a place, became a casualty of the entire episode. He got punished because his dad spoke up. As applicant, rather than posting him to a work post as close to his home as possible, as is the standard practice, he was allocated a student job place as far away from home as possible with basically an impossible public transport connection. But the young man understood and made the best out of that first experience as student worker. On the benefit of hindsight, I would have applied the doctrine of diplomatic ambiguity by abstaining rather than voting for or against. Useful lesson learnt.

Second incident was during my second term. The Mayor pushed for a Bill to reform parts of our policy on the local economy. I felt that a part of the unintended consequences of the proposed Bill will be bankruptcy for businesses owned by a large segment of ethnic minority entrepreneurs. In specific terms, a few business cum residential districts were adjudged to be attracting higher number of corner shops offering ethnic products and night shops. And with that, a perception of insecurity was felt by some local residents who felt that ‘their City’ was being overtaken by migrants. They feel like ‘strangers’ in their homes and all of those social stereotypical sentiments. Others who owned homes in the districts were worried that their properties were being devalued as a consequence of the population shift and mix.

Though I had the economy portfolio as well as equality rights within my caucus and the policy was mine to drive, we have a culture of consensus, preferably or majority carries the vote. To cut long story short, I was more or less alone within my caucus in my opposition against the reform. That is not to say that my party colleagues supported the reform full force, though one of us silently wished for it to pass because he had a property there. The general feeling is more of not ignoring the concerns of voters who may not be racist but feel insecure or vulnerable with the changing demography of our cherished city.

The big question is what do we do? Politically, it will be murderous for us to vote in support of the Bill because we can’t defend it with our core support base. Voting against it, which was my first inclination, was feared to be counterproductive with some of our voters that favoured the Bill. My sense was that most of my colleagues, maybe all, would vote yes if we allowed the notion of voting only your heart. In the end we agreed on kicking in the doctrine of diplomatic ambiguity. The compromise was that we will abstain  from voting and will offer no clear explanation for or against. We will do all we can to empower the affected group of the proposed reform with information and administrative support where needed.

These two incidents pulled out of my personal experience in politics are meant to provide a preface to the unsolicited thoughts I equally want to join in proffering on Nigeria’s approach towards the Russia-Ukraine war. I believe that it is the same doctrine of diplomatic ambiguity which I have had reasons to either  apply or support a number of times in my political career that I believe Nigeria is deploying  in dealing with the Russia-Ukraine war.

The doctrine is a strategic foreign policy approach where a country deliberately avoids taking a clear or definitive stance on a contentious international issue. This doctrine allows states to maintain flexibility, avoid alienating key partners, and retain room for diplomatic maneuvering. By refusing to openly align with any side in a conflict or dispute, a country can maximize its options, protect its interests, and reduce the risk of becoming entangled in the rivalries of larger powers.

Like in basically all things, applying the doctrine comes with some consequences. I can therefore safely imagine that the Minister of Foreign Affairs of Nigeria and his team, must have weighed the pros and cons before stepping in to brief Mr President and recommend Nigeria’s position.

As the largest economy and most populous nation in Africa, Nigeria plays a pivotal role in shaping African responses to global crises. Its foreign policy traditionally balances non-alignment, economic pragmatism, and regional leadership. Historically, Nigeria has positioned itself as part of the Non-Aligned Movement (NAM), avoiding entanglement in distant geopolitical conflicts and great power struggles. Maintaining ambiguity aligns with this tradition and reinforces sovereignty in decision-making, prioritizing domestic economic development, regional stability in West Africa, and preserving ties with all major powers. In the context of the Russia-Ukraine crisis, Nigeria has leaned slightly toward the Western stance, condemning Russian aggression in UN votes but avoiding strident rhetoric or severing ties with Moscow. This in practical terms reflects textbook application of the doctrine of ambiguity.

In the choices that Nigeria makes, it must think of the preservation of its strategic relationships. The country maintains strong economic ties with the West, including investment, aid, trade, and military cooperation, particularly through partnerships with the EU, UK, and US. But in the same vein, it has growing military and energy ties with Russia, including cooperation in areas like oil exploration, arms procurement, and nuclear technology. Being diplomatic ambiguous ensures it does not alienate either side.

There are also gains in economic diversification that Nigeria needs to consider. Its reliance on Western capital markets and development finance institutions like the World Bank and the International Monetary Bank is crucial for the country’s economic recovery and infrastructure investment. The counterbalance here is that Russia’s role in the global oil and gas markets aligns with Nigeria’s interests as an energy exporter. Nigeria benefits when high oil prices, driven by geopolitical uncertainty, bolster government revenues.

The Minister must have also considered the need for flexibility for future alliances in his memo to Mr President. I summise that by not fully committing to either bloc, Nigeria can adapt its position based on how the war evolves and how global power shifts play out, ensuring diplomatic maneuverability.

Timing they say can be everything. With pressing domestic challenges like high youth unemployment and restiveness, security crises up North, spate of kidnappings, and efforts at economic diversification away from oil, of which the Nigerian Export Promotion Council reports over 20% growth in 2024, the Minister may have reasoned that Nigeria benefits from focusing inward rather than spending diplomatic capital on a distant European conflict.

There is also the regional leadership dimension and African consensus to consider. A diplomatic ambiguous position allows Nigeria to play a consensus-building role within the African Union (AU), where member states have differing views on the crisis. The Minister may have felt that Nigeria is better off projecting itself as a unifying force, keeping Africa’s voice independent and cohesive in global forums.

Decisions around positioning a consequential country like Nigeria in an issue of global dimension like the Russia-Ukraine war do not come easy. There are a few risks to consider in applying the Doctrine of Ambiguity. For a start, there is the Western pressure and perception issues to contend with. Nigeria’s relatively soft stance on Russia could be viewed negatively by the EU, UK, and US who expect clearer alignment in defense of international law and territorial sovereignty. Who knows how this could affect Nigeria’s access to Western investment, security partnerships, and climate finance, which are critical for its long-term development agenda? Early indications for instance are that some African countries like Kenya that took a clear pro-West stance have seen increased trade and investment benefits from Western governments looking to reward loyalty. Nigeria faces potential risks of being seen as fence-sitting, forfeiting opportunities to negotiate preferential trade or security deals from either side.

There is the moral and ethical concerns to contend with. Nigeria aspires to moral leadership in Africa, rooted in its history of anti-apartheid activism and peacekeeping leadership. Avoiding a clear stance risks eroding Nigeria’s moral authority on global governance issues.

Not trading carefully can lead to internal political divisions giving Nigeria’s internal political divisions. The country has a complex domestic political environment, with historical ties to both the West and Russia through Cold War-era military cooperation. Internal pro-Russia, pro-Ukraine, and pro-West factions within the government, academia, Diaspora, and media could exploit ambiguity, framing it as indecision, lack of vision, or maybe even ‘stomach infrastructure’ where some Nigerians in the Russian Diaspora are being accused without evidence of acting as paid agents of the Russian Federation to spread propaganda.

One of the most vexing risks that Nigeria faces in taking the route of diplomatic ambiguity is reduced influence in global governance. Its ambition to secure a permanent seat on the UN Security Council or take leadership on major global issues such as development financing or advocacy for Africa on climate adaptation  could be undermined if it is seen as unwilling to take clear, principled positions on defining issues like Ukraine.

In the final analysis, there is a balancing act for Nigeria to undertake. Its application of the doctrine of ambiguity in the Russia-Ukraine crisis is pragmatic. It allows the country to preserve vital economic and security relationships while staying true to its non-aligned heritage. However, as a continental leader, Nigeria faces higher expectations to articulate an African perspective on global crises, particularly in light of its aspirations for global leadership. Nigeria could fine-tune its diplomatic ambiguity into a constructive diplomatic neutrality, where it condemns violations of international law such as territorial aggression while also advocating for African interests, including ensuring food security, energy price stability, and non-punitive responses toward African economies impacted by sanctions spillover. This may be a good strategy for Africa’s dominant economy to position itself as a mediator capable of facilitating dialogue between Russia, Ukraine, and global powers, leveraging its status as a respected African power.

ABOUT THE AUTHOR: Collins Nweke is a former Green Councillor at Ostend City Council, Belgium where he served three consecutive terms until December 2024. He is a Fellow of both the Chartered Institute of Public Management of Nigeria and Institute of Management  Consultants. He is also a Distinguished Fellow of the International Association of Research Scholars and Administrators, where he serves in its Governing Council. He writes from Brussels, Belgium.

X: @collinsnweke E: admin@collinsnweke.eu W: www.collinsnweke.eu

Of Buharists and Trumpists: an ideological paradox.

President Muhammadu Buhari Of Nigeria and President Donald Trump of the USA

Buhari’s claim in December 2015 that “technically we have won the war” against Boko Haram has repeatedly come back to haunt him. The meeting with Trump, and the United States’ decision to sell Super Tucano fighter jets to Nigeria, allows Buhari to show voters at home that he has repaired a broken relationship’ – Max Siollun in Foreign Policy edition of 11 May 2018

In this piece, Joe Illoh attempts to unravel why Nigerians would like President Trump but hate President Buhari. His central question is whether a parallel could be drawn between the core political ideologies of both presidents.

Recently the campaign mission embarked on by some of those Nigerians who claim to be staunch supporters of Donald Trump, have caused some raised eyebrows. And the reason is not far-fetched. While they feel very comfortable and proud of Donald Trump’s extremist and divisive policies in the US, they are strong critics of Buhari’s extremism and divisive policies in Nigeria, thereby failing to draw a parallel between the two presidents.

First and foremost, let it be known that I am an avid believer in the right of a person or persons to support or vote for whoever or whatever ideology that suits or represents their beliefs and innate character. In fact, not only do I accept this democratic precept but also I live within it and work with it. That said, I know that there is more to saying you support someone than meets the eye. Based on what is known of them, taking Dr. Stella Immanuel, as a case study, they are described as consistent followers who are struggling to spot their way in any terrain that they can benefit from. And show inconsistencies (to the contrary) where their target socio-political and economic interests are at stake. They are patriotic to a large extent but fail to realize that sometimes when an act of patriotism leads to a reactionary act, it becomes a burden and worrisome because it can involuntarily contravene and erode certain democratic principles and dispensations. And this is the crux of the matter in review.

I admit that I and, most probably, some of those that are not admirers of neither president Trump nor president Buhari, may not be so different from them when defending our political views. But then, while I consider myself as one who pays loyalty to broad-minded ideas in a global highway in order to show an allegiance to socio-political and economic experience to a large extent and character traits to a lesser extent, they seem to hold on to a double edge political view, sometimes in a broad minded manner and then in an awkward narrow minded manner, depending on the direction of the personal interests being pursued. Their views on the world’s social, economic and political trajectories, is another case-study. They embrace global commerce with Nigeria and the entire Africa as players. And they want to live in a global village in which everyone is free to travel to any part of the world without any restrictions based on race, religion or financial disposition. Paradoxically, they applaud and accept as an act of patriotism, all the trade protectionism, import tariffs war, travel and immigration restrictions targeting mainly people from poor nations, overt encouragement to the KKK and NRA and denigrations of civil rights movements such as Black-Lives-Matter, and many other adverse policies that have been made and implemented by Donald Trump. Unfortunately these attacks have not only erode the spirit behind globalization but also threatens the world’s economic and political order.

To me, this is quite striking taking into account that a good proportion of these Nigerians for Trump migrated to the USA in search of greener pastures, as they were not born with a spoonful in the mouth in Nigeria and definitely, not products of the US Ivy League institutions.  They took advantage or are still taking advantage of the US social, economic, cultural and political privileges (US social security-welfare system) mostly fought for and implemented by the defenders of social justice in the US and Europe, especially the social democrats. But they took arms against the US Democratic Party with vague extreme right arguments.

Actually, I am somewhat taken aback by the ill-formulated reasons for their pro-Trump stance. They talk of social democrats, who are depicted as socialists for constantly advocating for the dispensation of social welfare and many other extreme right tirades. But at the same time, they decry the inactive Buhari’s administration for none provision of social welfare for the grand majority of Nigerians who can barely afford one square meal per day. I felt sorry for some of them when I realized their short-sighted views of political issues in Nigeria, the US and the world at large. I mean, if one is a bigot, a separatist or a secessionist, one should endeavor to be consistent and apply it in all political decisions and utterances. This is not the case with these folks, who are motivated by expected benefits that make them to dangle between Confucianism and fascism. Suffice it to say that any discerning mind out there would see the crystal correlation between Buhari’s extremism and divisive policies in Nigeria and Donald Trump’s in the US. Please be assured that I am not a Buharist. Yes, I was an admirer of Buhari as a military personel but not Buhari as a politician. And I am definitely, as you can imagine, not a Trumpist for a number of reasons.

To put it bluntly, based on Donald Trump’s utterances, which are more often than not, extremist and divisive, there is no doubt he is a color blind racist who is basically interested in those that vote for him and president Buhari is basically interested in protecting his Islamic faith (no worries), Igbo-phobic, very divisive in his political appointment policies and mainly governs for those states that vote for him. Therefore, the question is; why should Trump be seen as a hero whereas Buhari is considered to be the contrary?

I am also concerned about their lack of clear knowledge of political theories. They are, unfortunately, among the minority groups who have been checkmated by institutional racial policies yet they fail to see the dichotomy between descriptive political representation and symbolic political representation. They repeatedly show their lack of profound knowledge of the American history and the purview of the social divisions in that country. Let me reiterate, they have a right to their ideological inclinations. But the logic is that those in the minority group, socio-politically speaking, would take side with David rather than with Goliath. It is said that those who do not know where they are coming from, will not know where they are going to. And I say to you folks, if you turn your back to the realities of yesterday, you will surely have little argument to face tomorrow’s realities. Let’s not jump to the satirical conclusion that “everyone is a communist until he becomes rich, everyone is a feminist until he gets married and everyone is an atheist until the plane begins to crash”. It is better to learn before one becomes a victim, and this can be a reality if we pay less attention and adoration to deep pockets. We should begin to tear down the walls of segregations, ignorance and narrow mindedness that fuel nationalism.

I am anxious to know if this so-called “love Trump, hate Buhari group” (if ever any such groups exist outside the social media forums) talk about politics because they like it and understand its tenet or they talk about it because it enables them to stay alive in the social media and hoping to hook on some people who will bring them on board to strengthen their cravings for recognition in the society. Likewise, I do not know what they must have been through in the USA, Europe and elsewhere. But I do know that their misinterpreted Confucian idea is not what Nigerians need. Our home based folks who support Donald Trump, do so on the assumption that he is a Christian. I do not blame them because most of them are quite rooted in calling the name of God in vain, worship the God that grants prosperity and wards off evils that can stop them from acquiring their prosperity. So it makes no difference to them if Donald Trump is a racist or a narcissist as long as he calls the name of God in vain and proclaims he is God’s advocate on earth. They do not care to know whether he is doing so in order to guarantee himself the votes of the 70% white American voters.

I admit that one cannot be too particular about what I call “socioeconomic and cultural color blind racism” in the US and elsewhere. And this is because there is the prevalence of social stratifications in every nation in this world. And social stratifications begets economic, social, cultural and political discrimination or practice racism. Even in the homo-sapiens age, the strong men and women were treated as superior being and the weak ones dehumanized as inferior beings. The Roman Empire dominated and treated the rest of the Europeans and the Middle East as slaves. So racism and xenophobia have been part of the human evolution.

With this, I want to say that Trump did not create racism, obviously, and will not end it, even when willing, because this is a vice that has plagued the US for over 400 years now. But which is being fought against assiduously through political struggles and advocacy by the social democrats, the United Nations and other broad minded groups worldwide in order to abridge its impact. It is, therefore, wrong and unacceptable for someone or group of people like Trump and his associates, to drive this lengthy struggle back to the beginning through high voltage institutional utterances and divergent political policies. Any mind free from diversity bias, would easily identify where his institutional policies and utterances will ultimately lead to, if not hijacked now through the public out-burst. So if you believe in social peace and justice, you are color blind (what you see is human being and not the color of the skin), you believe in convergence against alienation and even if you believe in distributive justice, Donald Trump should not be your choice of a president for any country.

History of the world has shown us that from the Roman empire and beyond, the Christian crusade, the Moorish invasion of Spain, the Spanish Inquisition against the Jews and Arabs, the absolute kings,  the colonization of America and annihilation of the native Indians, the imperial Muslim trans-Saharan slave trade, the imperial Christian trans-Atlantic slave trade, colonization of Sub-Saharan Africa down to today’s contemporary history, one form or the other of the three major types of racism; institutional racism, cultural racism and scientific racism, has been practiced and adopted to dehumanize one segment of the human race based on the color of their skin, gender, religion, ethnicity, geographic location, social status or physical features.

Scientific racism is honored by deluded leaders and pseudoscientists who associate intelligence, personality and behavior with race. The big acclaimed word for the Europeans was “superior race”, which they said they had over any other race in religion, education, culture, economy and in anything else. This was the major socio-cultural and political reason that empowered the transatlantic slave traders that dehumanized black Africans in the 16th century and in which philosophers like John Locke or fascists like Hitler and Mussolini based their arguments for the dehumanization of the black race.

Cultural racism, which has supplanted scientific or biological racism, may manifest in a three dimensional way; racism based on the assumption that one part of a given society is socio-linguistically or culturally superior to the other society within the same country or far away country. Socio-academic racism is based on the feeling of superiority over a certain segment within a country or over one race due to the high illiteracy rate among the members of the target race or segment. And the socioeconomic racism is based on the low purchasing power of the members of a given society who are singled out for high crime rate. The fact is that almost nobody considers himself or herself a racist; it is very offensive people like Trump would say. So we live in societies infested with racism but very few racists……..paradox. Racism is now being sugar-coated, president Trump and his folks would no longer say “superior race or culture but “European or western culture, which means the superior culture but milder and nicer to sound color blind”.

Institutional racism: most often institutional racism are those covert practices embedded in normal practices in a society. Some of these institutional racism are served on long history of racially distributed resources and ideas that come with qualitative policies that sustain discrimination in justice, quality education, healthcare, employment, equal opportunity (eg. the redline rules in the USA that set up ghettos). Some of these bad incentives are democratically dispensed through political ideology that honors scientific and cultural racism.

Contextualizing: the facts herein are encapsulated in the following ideas.
“All political systems are bad but some are better than the others, the renowned professor Giovanni Sartori said”. Without mincing words, both president Buhari and president Trump lack the four political leadership 101 qualities (abilities to direct, coach, support and delegate) that are essential to lead a nation. They may have excelled as cattle rancher or hotelier but not as nation building or sustainability leaders. So putting this on scale shows that in politics stupidity is not a handicap.

As George Soros noted, “we live in an imperfect democracy, our aim is to continue to reduce its imperfection”. Unfortunately, the two presidents living across the Atlantic Ocean are rooted in the imperfection of democracy.
In his defense of a pluralistic society, a former Spanish Prime Minister noted that “politics is the art of sharing the public space that we all live in”. Neither of the two presidents lives within the perimeter of the above message. One uses Christianity to stay alive in politics while the other is serving to protect the interests of his ethnic group in a multi-ethnic nation. While president Trump constantly looks for trouble, finds it everywhere but diagnoses it incorrectly and applies the wrong remedy, president Buhari is most often in silence mode, which justifies the saying that an empty stomach or an empty brain cannot be a good political adviser.

So considering the fact that some political systems are less fallible, that democracy’s imperfection can be curtailed and that diversity should be encouraged in any democratic society, the love Trump and hate Buhari Nigerians should know that “what is good for the goose is good for the gander or what is bad for the gander is bad for the goose”.

If they conscientiously analyze the alienating power of amoral presidents in history and its negative impact on the lives of the grand majority at the base of the pyramid today, they will come to realize that “no drugs, not even cocaine, causes the fundamental ills of our society”. They would have to tell the conservative politicians that if they are looking for the source of the society’s troubles, they should not test those at the base of the pyramid for drugs. They should test bad presidents and politicians for greed, stupidity, ignorance and the love of power.

Being a people oriented leader and believe in dispensation of social peace, is a clear demonstration of respect for mankind. As Mahatma Gandi said, “The earth provides enough to satisfy every man’s needs but not every man’s greed”.
Thomas Fuller said, “let him who expects one class of the society to prosper into the highest degree, while the other class is in distress, try whether one side of his face can smile while the other is pinched”.

Joe Illoh is a Nigerian-Spanish Diaspora and socio-political commentator with a Left progressive leaning. He is also of the global academics. Joe writes from Madrid, Spain.